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Dark Interiors: Essays on Caste and Dalit Culture

 

 | Book Awards 2022 | Translated into English

Dark Interiors: Essays on Caste and Dalit Culture (Dark Interiors: Essays on Caste and Dalit Culture)

‘Except women and dalits, I do not think there is anyone discriminated at birth.’ These words give an idea of Raj Gauthaman’s succinct and provocative critique, translated into English for the first time by Theodore Baskaran. The essays engage with dalit liberation politics, the relationship of dalits with Tamil history and the many strands that constitute radical dalit culture. Gauthaman discusses dalit history and what the progress of non-brahmin politics in Tamil Nadu has meant for dalits. This analysis of the alternative cultural expressions of dalits, politics, art and literature comes from essays written in 1992–2002, which remain perennial and startlingly new. The author’s discussion of Iyothee Thass Pandithar—who preceded Ambedkar by 50 years—of Ambedkar and Periyar, of postmodernism and Subaltern Studies, provides a new cultural history that tells us about dalit assertion today.

Full Title: Dark Interiors: Essays on Caste and Dalit Culture

Author: Raj Gauthaman
Publisher: Sage Publications
Translator: S. Theodore Baskaran
Original Language: Tamil

Award Category: Translated into English
About the Book: 

These words give an idea of Raj Gauthaman’s succinct and provocative critique, translated into English for the first time by Theodore Baskaran. The essays engage with dalit liberation politics, the relationship of dalits with Tamil history and the many strands that constitute radical dalit culture. Gauthaman discusses dalit history and what the progress of non-brahmin politics in Tamil Nadu has meant for dalits.

This analysis of the alternative cultural expressions of dalits, politics, art and literature comes from essays written in 1992–2002, which remain perennial and startlingly new. The author’s discussion of Iyothee Thass Pandithar—who preceded Ambedkar by 50 years—of Ambedkar and Periyar, of postmodernism and Subaltern Studies, provides a new cultural history that tells us about dalit assertion today.


About the Author: 

These words give an idea of Raj Gauthaman’s succinct and provocative critique, translated into English for the first time by Theodore Baskaran. The essays engage with dalit liberation politics, the relationship of dalits with Tamil history and the many strands that constitute radical dalit culture. Gauthaman discusses dalit history and what the progress of non-brahmin politics in Tamil Nadu has meant for dalits.

This analysis of the alternative cultural expressions of dalits, politics, art and literature comes from essays written in 1992–2002, which remain perennial and startlingly new. The author’s discussion of Iyothee Thass Pandithar—who preceded Ambedkar by 50 years—of Ambedkar and Periyar, of postmodernism and Subaltern Studies, provides a new cultural history that tells us about dalit assertion today.


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